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Poetry
To
ask ‘What is poetry?’ is very much like asking ‘What
is Literature?’ and in fact the answers to both these
questions overlap: Poetry is perceived as fictional, it uses specialised
language, in many cases it lacks a pragmatic function, it is also ambiguous. Outward Indications In addition, there are a number of outward signs that indicate a poem: Most obviously, the individual text lines in poetry do not fill the entire width of the page. Thus, before they have actually started reading, readers of poetry are given an instant indication that what they are going to read is probably a poem. In consequence, a reader’s attention is likely to focus on ‘poetic features’ of the text. Poetry is often associated not only with specialised language but with a very dense use of such specialised language. Poems usually try to express their meaning in much less space than, say, a novel or even a short story. Alexander Pope once explained that he preferred to write poetry even when he wrote about philosophy because it enabled him to express himself more briefly (Pope, Preface to An Essay on Man, 1734). As a result of its relative brevity, poetry tends to make more concentrated use of formal elements, it displays a tendency for structural, phonological, morphological and syntactic overstructuring, a concept which originated in formalist and structuralist criticism. It means that poetry uses elements such as sound patterns, verse and metre, rhetorical devices, style, stanza form or imagery more frequently than other types of text . Obviously, not all poems use all these elements and not all verse is poetry, as John Hollander remarks (Hollander 2001: 1). Especially modern poets deliberately flaunt reader expectations about poetic language (see the 'found poem' in Basic Concepts). Nonetheless, most poetry depends on the aesthetic effects of a formalised use of language. Some people associate poetry with subjectivity and the expression of intense personal experience. While this is true for some poetry, especially lyrical poetry, there are a great number of poems this does not apply to; for example narrative poems like Scott’s Marmion or didactic and philosophical poems like Pope’s Essay on Man or John Philips’ Cyder. Just as it is often misleading to identify the author of a novel with its narrator, one should not assume that the author of a poem is identical with its speaker and thus even lyrical poems cannot be treated as subjective expressions of the author. The two levels of author and speaker should always be kept separate. The communication situation in poetry is very similar to the one in prose except that poetry very often does not include dialogue, thus the inner box is optional.
Searching for a definition of poetry, other readers look for ‘universal truth’ or some deeper meaning in poetry more than in prose, the famous nineteenth-century critic Matthew Arnold for instance (see Arnold 1880). Again, while some poetry might very well deal with universal truths, this is probably not the case for all. There is no doubt some poetry which is very lovely and very popular but which, at bottom, is really neither very profound nor the expression of a universal truth. Take these lines by Ben Jonson for instance, one of the most popular love songs in the last 400 years:
In fact, to expect statements of universal truth from poetry can be rather misleading if one deduces from this that what matters in a poem is somehow what lies behind the language and its use. (For this problem see the discussion in Warren/Brooks 1960: 6-20), whereas modern criticism insists that form cannot be separated from meaning (See also Theme). It is difficult to answer the question ‘What is Poetry?’ conclusively, though most people are more or less able to recognise poetry when they see it. One recent critic has suggested the following criteria in answer to the question ‘What is Poetry?’ (Müller-Zettelmann 2000: 73-156):
With
all the difficulties of defining poetry it is worth remembering that
poetry, especially in the form of song, is one of the oldest forms of
artistic expression, much older than prose, and that it seems to answer
– or to originate in – a human impulse that reaches for
expression in joy, grief, doubt, hope, loneliness, and much more.
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